52 posts tagged gender expression

Genderless Kei - Japan’s Hot New Fashion TrendTokyo Fashion writes about a new Japanese “unisex” fashion which is definitely crossing gender boundaries: Genderless Kei (kei means “style”)
They write:
“These new Genderless Japanese boys incorporate... Genderless Kei - Japan’s Hot New Fashion TrendTokyo Fashion writes about a new Japanese “unisex” fashion which is definitely crossing gender boundaries: Genderless Kei (kei means “style”)
They write:
“These new Genderless Japanese boys incorporate... Genderless Kei - Japan’s Hot New Fashion TrendTokyo Fashion writes about a new Japanese “unisex” fashion which is definitely crossing gender boundaries: Genderless Kei (kei means “style”)
They write:
“These new Genderless Japanese boys incorporate... Genderless Kei - Japan’s Hot New Fashion TrendTokyo Fashion writes about a new Japanese “unisex” fashion which is definitely crossing gender boundaries: Genderless Kei (kei means “style”)
They write:
“These new Genderless Japanese boys incorporate... Genderless Kei - Japan’s Hot New Fashion TrendTokyo Fashion writes about a new Japanese “unisex” fashion which is definitely crossing gender boundaries: Genderless Kei (kei means “style”)
They write:
“These new Genderless Japanese boys incorporate...

Genderless Kei - Japan’s Hot New Fashion Trend

Tokyo Fashion writes about a new Japanese “unisex” fashion which is definitely crossing gender boundaries: Genderless Kei (kei means “style”)

They write:

These new Genderless Japanese boys incorporate male and female beauty techniques and fashion items to achieve an androgynous look. Styles vary greatly, but the popular idols of Genderless Kei so far are generally slim-bodied and cute-faced boys who dye their hair, wear makeup and colored contact lenses, nail polish, flashy clothing, and cute accessories. Genderless boys are not trying to pass as women - rather, they are rejecting traditional gender rules to create a new Genderless standard of beauty.

Read the full blog post and find more photos over at Medium!

HT @brendalana

Working Class Gender Benders of the 1950sIn Teddy Girls: The Style Subculture That Time Forgot, Laura Havlin describes the teddy girl culture of Britain.
She writes:
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Perhaps more significant than the boy’s subversion of upper-class clothing was the... Working Class Gender Benders of the 1950sIn Teddy Girls: The Style Subculture That Time Forgot, Laura Havlin describes the teddy girl culture of Britain.
She writes:
“
Perhaps more significant than the boy’s subversion of upper-class clothing was the... Working Class Gender Benders of the 1950sIn Teddy Girls: The Style Subculture That Time Forgot, Laura Havlin describes the teddy girl culture of Britain.
She writes:
“
Perhaps more significant than the boy’s subversion of upper-class clothing was the...

Working Class Gender Benders of the 1950s

In Teddy Girls: The Style Subculture That Time Forgot, Laura Havlin describes the teddy girl culture of Britain.

She writes:


Perhaps more significant than the boy’s subversion of upper-class clothing was the girls’ appropriation of masculine styles. Whilst the pants worn by working women during the war were mostly shed in relief, replaced by the welcome femininity of silhouette-skimming skirts, the Teddy Girls clung to the new sartorial codes that the adoption of menswear for women ushered in: boxy single-breasted jackets and the slicked back quiff hairstyle, a proto-mohawk that would eventually give way to the more extreme hairstyles of punk. 

Despite their non-conformist style and rebellious attitude, “I never thought of those kids as anything but innocent,” Ken Russell told The Evening Standard. “Even the Teddy Girls [from the 1955 series The Last of the Teddy Girls], all dressed up, were quite edgy, and that interested me; they were more relevant and rebellious — but good as gold. They thought it was fun getting into their clobber, and I thought so too.”

Photos by Ken Russell.

HT Koloa over at Crossdreaml Life.

Transgender FAQ | Resources

Frequently asked questions about transgender, from HRC.

* What does the word “transgender” mean?
* What is gender identity and gender expression?
* What’s the difference between sex and gender?
* What does it mean to transition?
* What do the initials FTM and MTF stand for?
* What does it mean to be “genderqueer”?
* What is gender non-conforming?
* What’s the difference between being transgender and being gay?
* Is there a difference between cross-dressing and being transgender?
* Is being transgender a mental disorder?
* Do all people who transition have surgery?
* How do I know which pronouns to use?
* Can someone be fired for being transgender?

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Background illustration: Yulia Buchatskaya

sallymolay:

Dad promises his son the freedom to self identify

Mikki Willis has two sons, Azai (3) and Zuri (1,5). For his birtday Azai got two identical gifts, so he went with his dad to the store to exchange one. He chose this Little Mermaid doll. Mikki says:

“I let my boys choose their life. Thats what mama and I are like. We say ‘choose your expression, choose what you’re into.’ You have my promise, both of you, forever, to love you and respect you no matter what life you choose.”

See more videos from Mikki Willis here.

The "Butches And Babies" Tumblr Is Spreading The Cute While Breaking Down Stereotypes

There seem to be no end to the extremes people are willing to go to keep gender simple. Women who chose to express masculinity, for instance, have been dismissed as false women, false lesbians, false everything, because they are not following the script, whether this is “all women are feminine” or “no lesbian is masculine” or “all butches are gay” “no real butch is trans” or whatever.

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The tumblr site Butches and Babes, run by Meaghan O’Malley,   kills yet another myth: That butches – being masculine – cannot express loving care for children.

It says a lot about our culture when pictures of butch women holding kids cause us to stop up, surprised. Why is that? After all, masculine men have been known to change a diaper.

It all boils down to this strange double play of the human mind – i.e. we stick to the stereotypes (only feminine women care for children) even if we in our daily lives see that this is not true. This is why we over and over again must point out this to others who still try to box us in. In the way O’Malley does on her blog.

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By the way, O’Malley refuses to box butch in. Buzzfeed writes:

O’Malley makes it quite clear that the site will never define what “butch” means for its audience or users sending in submissions. “You have the freedom to do that yourself,” the project’s FAQ section reads. “I believe butch exists on a spectrum, just like gender, and it without a doubt includes our trans* brethren. I will not judge or critique you, and I encourage the same from the readership. Butch, in all of its iterations, is welcome here.”

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Photos from the blog.

Who is Jack Molay?

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Felix Conrad has interviewed me for his Transcend Movement. 

We talked about topics like transgender, crossdreaming, gender dysphoria and being an MTF trans activist.

You can read the whole thing over at Transcend, but I would like to present a few personal observations on how the way our internalization of transphobia undermines our happiness and our ability to become ourselves.

Where would you like to be (physically or mentally) in five years time?

“Throughout my life I have managed to internalize far too much of the transphobia in our society and the contempt for men who feel and express anything associated with things female or feminine.

Those who have read my blogs over the years, will know that my head is anything but transphobic or homophobic. I have been trained to see through prejudices and bigotry and have for the most part managed to do so.

But social conditioning is not so much about the intellect as it is about feelings and the body. Society discipline young people by making them associate unwanted behavior with the fear of ostracization and lack of love. To handle that fear, most kids try to shut down the part of them that does not fit in, and they do so by repressing feelings. This is also a physical, muscular, process. In five years time I hope I have been able to connect to and accept most of those feelings.”

The good new is that we can liberate ourselves from such shackles, even if we – for various reasons - chose not to transition.

Read the rest of the interview here.

And you are welcome to visit my Crossdreamer blog!

Photo by dolgashov. 

sallymolay:

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Yearbook reprinted after student was excluded for wearing tux instead of dress

Crystal Cumplido decided to wear a tuxedo for her high school senior photo.

“Because that’s what I’m comfortable with,” she says.

She was shacked when she discoverd that her photo was left out of the yearbook.

“It’s like I didn’t even exist in Lincoln,” she said.

Superintendent Tom Uslan of Lincoln Unified School District claimes this oversight should not have happened. He said:

“I believe that they have been wronged in this situation and we will do everything possible to protect this student.” 

Crystal is now fighting to have the yearbook republished with her portrait in it and Superintendant Uslan says this will be done.

Read more at Fox40 and Liftbump.

Important Core Information on Trans People

Broad overview over core transgender concepts by tonidorsay:

aka

Some Concepts Regarding Trans People and Transness:

CISCENTRIC: the concept was established only in relation to the cis world. Something can be Ciscentric without being transphobic.

CISSEXIST: the concept is sexist in regards to trans people in relation to Cis people. Something can be transphobic and cissexist, or just cissexist.

CISNORMATIVE: a norm which applies only to the cis population, but is often pushed at trans people. Most cisnormative concepts are applied in a transphobic way, but are not transphobic themselves, merely Ciscentric.

TRANSCENTRIC: a concept which centers trans lives as normative.

TRANSPHOBIC: a concept which involves aversion, anxiety, and/or animus, singly or in any combination, to teams people or Transness. 

CISNESS (Cis): Cisness is the state of awareness or condition in society of someone who does conform in a majority of aspects to the way their society or culture sees them as behaving and living in relation to their culture’s social construction of physiological sex, usually due to an absence of variance between their physical sex and one or both of their social sex identity and/or internal sex identity. It exists at the same level as awareness of self, and it is, itself, an awareness, but because it is not at variance, is often unnoticed and unremarked.

TRANSNESS (Trans): Transness is the state of awareness or condition in society of someone who does not conform in a majority of aspects to the way their society or culture sees them as behaving and living in relation to their culture’s social construction of physiological sex, usually due to a variance between their physical sex and one or both of their social sex identity and/or internal sex identity. It exists at the same level as awareness of self, and it is, itself, an awareness.

WPATH: The World Professional Association for Transgender Health. The WPATH is an international, multidisciplinary, professional association whose mission is to promote evidence-based care, education, research, advocacy, public policy, and respect for transgender health. The vision of WPATH is to bring together diverse professionals dedicated to developing best practices and supportive policies worldwide that promote health, research, education, respect, dignity, and equality for transsexual, transgender, and gender nonconforming people in all cultural settings.

The Standards of Care (SoC): The international Standards of treatment for Trans people. The minimums level of treatment considered ethical, moral, and standard.

Gender Dysphoria:  refers to discomfort or distress (disgust at their own genitalia, social isolation from their peers, anxiety, loneliness, and depression) that is caused by a discrepancy between a person’s gender identity and that person’s sex assigned at birth (and the associated gender role and/or primary and secondary sex characteristics).

GENDER: Gender refers to the socially constructed roles, behavior, and expressions that a particular society considers appropriate for men and women. Gender is always social - that is, it only comes into play in relation to other people. Things, objects, parts, language all are involved in gendering things. When one says “that is male” one is gendering it.

GENDER ROLES: What we call Femininity and Masculinity. They deal in how we expect persons of a particular sex to behave or act within our culture. The three billion ways to be a man, and the three billion ways to be a woman, and all the stuff related to sexism lies here. Social sex roles are a set of social and behavioral norms that are structurally designated as appropriate for either a man or a woman in a social or interpersonal relationship based on their social sex.

GENDER EXPRESSIONS: how people present themselves to the wider world, not always in line with their Social Sex role. It has to do with primarily “superficial” stuff — dress and body decoration — that affect things like attraction and courtship. Expressions are the tools by which we convey to others, who cannot see our physical anatomy, that we fit into this particular box for a given physical sex.

Keep reading

Ten Secrets Trans People Will Never Tell You

Christine has become somewhat of a celebrity in her country Norway, where she blogs on trans issues and her own transition. 

She does not give a damn about what you are supposed to say as a trans activists, which is evident in this provocative English language video: “10 Secrets Trans People Will Never Tell You!”

I think she is doing the right thing. We should not be afraid to show the world that trans people are real people, and as real people they struggle with doubts and imperfections – like everyone else.

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Photos of Christine (in her various incarnations) from the Coming Out Christine blog.

Christine has her own English Language tumblr blog as well.

Chevalier d'Eon:  Early Transgender Role Model

sallymolay:

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Chevalier d'Eon (Charles-Geneviève-Louis-Auguste-André-Timothée d'Éon de Beaumont) was a French soldier, diplomat and spy who publicly lived as a woman in 18th-century London. 

D’Eon lived from 1728 to 1810 who appeared publicly as a man for 49 years, although during that time d'Éon successfully infiltrated the court of Empress Elizabeth of Russia by presenting as a woman. For the last 33 years, d'Éon lived as a woman.

The Chevalier d'Éon claimed to be assigned female at birth, and demanded recognition by the government as such. King Louis XVI complied, but required in turn that d'Éon dress appropriately in women’s clothing. When the king’s offer included funds for a new wardrobe of women’s clothes, d'Eon agreed.

The pension that Louis XV had granted was ended by the French Revolution, and d'Éon had to sell personal possessions. D'Éon last years were spent in England with a widow, Mrs. Cole.

Praised by feminists such as Mary Wollstonecraft, the Chevalier (or Chevalière, referring to a female knight) remained well known long after death: British sexologist Havelock Ellis coined “Eonism” to refer to transgender behaviour (Ellis lost the lexicographical battle to Magnus Hirschfeld’s “transvestism”) and the Beaumont Society for help and support for the transgender community took its name from d’Eon.

Sources: Wikipedia and The Guardian.

Illustrations:
Top: Portrait by Thomas Stewart.
Below: Fencing Match between Monsieur de Saint-George et Mademoiselle La chevalière d'Éon de Beaumont at Carlton House on 9 April 1787. Engraving by Victor Marie Picot.
Bottom: The Chevalière d'Éon by Engraving by J.B. Bradel.

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